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Elite Planned Depopulation

Ever heard this mystery? Some random rich dude walks into a itty-bitty Georgia town, smacks down a ton of cash and hires a company to erect a big creepy, dictatorial Stonehenge-looking thing on some farmer's land?

"In June 1979, an unknown group hired Elberton Granite Finishing Company to build the structure."

The Georgia Guidestones are filled with all sorts of touchy-feely pseudo-libertarian and enlightenment phrases, which is almost (but not quite) enough to make you forget that it's a list of dictates, and that the very first one presents a very interesting problem:

"MAINTAIN HUMANITY UNDER 500,000,000 IN PERPETUAL BALANCE WITH NATURE"

The current population of the Earth is 6.7 billion. To initiate the first dictate would require removal of 6.2 billion people, then they can proceed with maintaining it.

Long has the elite concerned itself with the rampant growth of the wretched masses. Even before industrialization allowed for exponential population growth they were thinking ahead.

"The English political economist and demographer Thomas Robert Malthus FRS (13 February 1766 – 23 December[1] 1834) expressed views on population growth and noted the potential for populations to increase rapidly, and often faster than the food supply available to them. Commentators may refer to such a runaway scenario, as outlined in Malthus's treatise An Essay on the Principle of Population, as a 'Malthusian catastrophe'."

In the 19th century, a movement grew from the revelations of Darwin and rapidly gained popularity among the ruling class who were concerned over the quickly changing technological world which would allow for those dirty subjects to run wild in ever more expanding numbers.

"Eugenics is a social philosophy which advocates the improvement of human hereditary traits through various forms of intervention.[2] Throughout history, eugenics has been regarded by its various advocates as a social responsibility, an altruistic stance of a society, meant to create healthier, stronger and/or more intelligent people, to save resources, and lessen human suffering."

From it's modern inception by Sir Francis Galton, eugenics has captivated everyone from the intellectual elite (H.G. Wells, Jack London, George Bernard Shaw) to the political. (Woodrow Wilson, Margaret Sanger) It all sounds lovely and charming, until you realize that it was the justification for forced sterilization in the US (see Wilson link above) as well as Nazi Germany. No one should be singled out, however. The US allied with the USSR, and Stalin had slaughtered seven million in the Ukraine. Eugenics was an open, active, supported issue for the global ruling class until WWII made it fall out of favor. The global elite held the strings of both sides in that horrible war, but the elites did not retire their plans. They simply morphed...

"...Population control today - and the corresponding environmental movements - grew out of the post WWII shift from eugenics to Malthusian programs. The line connecting eugenicists to population control is unmistakable. Population reduction is being used by the elite as a weapon of war against competition, as an assurance of continued domination..."

Eugenics and Environmentalism: From quality control to quantity control

Yeah, and that pretty much sums it up. What a better excuse to slaughter a couple (or 6.2) billion humans than ecological catastrophe? Terrified, TV-mind controlled zombies will never dare question the blatant and utterly obvious lie: The people in control who cause all the problems are the only answers to them.

Maud Gonne and W.B. Yeats: Occult Lovers

Both of these Irish luminaries were members of an elitist, occult ruling class secret society which combined alleged ancient knowledge with highly ritualized ceremonies. Maud Gonne was vital in Ireland's War of Independence. She is often referred to as Ireland's Joan of Arc. William Butler Yeats was the first Irishman to win a Nobel Prize for Literature, and an enthusiastic follower of Aleister Crowley's magickal brotherhood. According to Yeats, (see below) Maud told him she learned about praying to the devil from her British Army father's books. She blamed her father's death soon after on the event.

"Maud Gonne MacBride (Irish: Maud Nic Ghoinn, Bean Mhic Giolla Bhríde, 21 December 1866 – 27 April 1953) was an English-born Irish revolutionary, feminist and actress, best remembered for her turbulent relationship with William Butler Yeats. Of Anglo-Irish stock and birth, she was won over to Irish nationalism by the plight of evicted people in the Land Wars. Active in Home Rule activities afterwards, she was widely admired for her courage and beauty."

"William Butler Yeats (pronounced /ˈjeɪts/; 13 June 1865 – 28 January 1939) was an Irish poet and dramatist, and one of the foremost figures of 20th-century literature. A pillar of both the Irish and English literary establishments, in his later years Yeats served as an Irish Senator for two terms. He was a driving force behind the Irish Literary Revival, and together with Lady Gregory and Edward Martyn founded the Abbey Theatre, and served as its chief during its early years. In 1923, he was awarded a Nobel Prize in Literature for what the Nobel Committee described as "inspired poetry, which in a highly artistic form gives expression to the spirit of a whole nation;" and he was the first Irishman so honored.[1] Yeats is generally considered one of the few writers whose greatest works were completed after being awarded the Nobel Prize;[2] such works include The Tower (1928) and The Winding Stair and Other Poems (1929)."

Both Yeats and Gonne were members of...

"The Hermetic Order of the Golden Dawn (or, more commonly, the Golden Dawn) was a magical order of the late 19th and early 20th centuries, practicing a form of theurgy and spiritual development. It was possibly the single greatest influence on twentieth century Western occultism.[citation needed] Concepts of magic and ritual that became core elements of many other traditions, including Wicca,[1][2] Thelema, and other forms of magical spirituality popular today, are drawn from the Golden Dawn tradition.

The three founders, Dr. William Robert Woodman, William Wynn Westcott, and Samuel Liddell MacGregor Mathers were Freemasons and members of Societas Rosicruciana in Anglia (S.R.I.A.),[3] an appendant body to Freemasonry. Westcott, also a member of the Theosophical Society, appears to have been the initial driving force behind the establishment of the Golden Dawn.

The Golden Dawn system is based on an initiated hierarchal order similar to that of a Masonic Lodge, however women were admitted on an equal basis with men. The "Golden Dawn" is properly only the first or "outer" of three Orders, although all three are often collectively described as the "Golden Dawn". The First Order taught esoteric philosophy based on the Hermetic Qabalah and personal development through study and awareness of the four Classical Elements as well as the basics of astrology, tarot, and geomancy. The Second or "Inner" Order, the Rosae Rubeae et Aureae Crucis (the Ruby Rose and Cross of Gold), taught magic proper, including scrying, astral travel, and Alchemy. The Third Order was that of the "Secret Chiefs", who were said to be great adepts no longer in incarnate form, but who directed the activities of the lower two orders by spirit communication with the Chiefs of the Second Order.

Influences on Golden Dawn concepts and work include: Christian mysticism, Qabalah, Hermeticism, the religion of Ancient Egypt, Theurgy, Freemasonry, Alchemy, Theosophy, Eliphas Levi, Papus, Enochian magic, and Renaissance grimoires."

The Spiritual Marriage of Maud Gonne and W.B.Yeats

Maud Gonne returned to Dublin in December 1898 and was with Willie [Yeats] constantly. Her renowned beauty was then in its full flowering, a beauty that her friend, Ella Young, described as "like the sun when it leaps above the horizon." "She is tall," Young said, "and like a queen out of a saga. Her hair is burnished gold and her eyes are gold, really gold." When she was with Yeats in public all eyes would fall on them, creating a stir in the surrounding crowds as people stopped and turned to stare: "It is Maud Gonne and the Poet. She has a radiance as of sunlight. Yeats, that leopard of the moon, holds back in a leash a huge lion-colored Great Dane--Maud Gonne's dog, Dagda."

One day Willie arrived as usual to see Maud. But on this day she asked him, "Had you a strange dream last night?"

"I dreamed this morning for the first time in my life that you kissed me," he replied. Maud then described her own dream: "When I fell asleep last night I saw standing at my bedside a great spirit. He took me to a great throng of spirits, and you were among them. My hand was put into yours and I was told we were married. After that I remember nothing." For the first time with "bodily mouth," Maud then kissed him.

The next day Willie found her sitting gloomily over the fire. "I should not have spoken to you in that way," she said, " for I can never be your wife in reality."

"Do you love anyone else?" Willie asked.

"No." But she admitted that there was someone else, a child, and that she had to be a "moral nature for two."

Then bit by bit, she began to tell him the story of her life. Some of these things Willie had heard as rumors, twisted by scandal, and had chosen not to believe. Now he was learning the truth. As Willie remembered it:

She had met in the South of France the French Boulangist deputy, [Lucien] Millevoye, while staying with a relative in her nineteenth year, and had at once and without any urging on his part fallen in love with him. She then returned to Dublin where her father had a military command. She had sat one night over the fire thinking over her future life, and chance discovery of some book on magic among her father's books had made her believe that the devil, if she prayed to him, might help her. She asked the Devil to give her control of her own life and offered in return her soul. At that moment the clock struck twelve, and she felt of a sudden that the prayer had been heard and answered. Within a fortnight her father died suddenly, and she was stricken with remorse. (Yeats, Memoirs)

Maud told Willie of her troubles with Millevoye and of the birth and death of her son. "The idea came to her that the lost child might be reborn," wrote Yeats later, "and she had gone back to Millevoye, in the vault under [her son's] memorial chapel. A girl child was born."

A few days later they undertook a silent trance, and both experienced a vision about which they agreed not to speak until it was over. Maud "thought herself a great stone statue through which passed flame." She was unmoving, enduring, perpetual, like the stone and earth of the country she love, fired by the life force and passion of those who lived on the land.

Willie felt himself "becoming flame and mounting up through and looking out of the eyes of a great stone Minerva." With his creative spark of artistic genius, he needed a form through which to flow. This form was Maud, embodying for him the spirit of the land itself -- of Ireland.

This experience confirmed that theirs was a "spiritual marriage," coming from "the beings which stand behind human life." They were to receive initiations for founding an Irish Mystery School. Theirs was not a marriage of the body but a sacred rite for linking the Bard and the Earth Mother. Maud learned in a trance, induced by staring at a talisman devised by Willie, that "the initiation of the cauldron or cup is a purification, that of the stone power, that of the sword knowledge and subtlety, and that of the wands a supernatural inspiration." For Maud and Willie these were the four suits of the Tarot, as well as the four treasures of the Tuatha de Danaan.